01 Pages : 1-10
References
- Aktinson, P., & Hammersley, M. (1998). Ethnography and participant observation. Strategies of Qualitative Inquiry. Thousand Oaks: Sage, 248-261. file:///C:/Users/m/Downloads/RoutledgeHandbooks- 9780203798874-chapter3.pdf
- Belier, W. W. (1995). Religion and magic: Durkheim and the Année sociologique group. Method & Theory in the Study of Religion, 7(2), 163-184. https://doi.org/10.1163/157006895X00360
- Code, L. (2002). Encyclopedia of feminist theories. London: Routledge. file:///C:/Users/m/Downloads/9780203195598_googlepreview.pdf
- De Lawrence, L. W. (1913). The Philosophy of Natural Magic. Henry Cornelius Agrippa. http://iapsop.com/ssoc/1913__agrippa___philosophy_of_natural_magic.pdf
- Dorothy, H. (1970). Magic: A problem in semantics. American Anthropologist , 72 (6), 1349-1356. https://www.jstor.org/stable/672852
- Durkheim, E. (1975). Concerning the definition of religious phenomena. Durkheim on Religion: A Selection of Readings with Bibliographies and Introductory Remarks. London: Routledge. https://trove.nla.gov.au/work/29961384?q
- Farooq, A., & Kayani, A. K. (2012). Prevalence of superstitions and other supernaturals in rural Punjab: A sociological perspective. A Research Journal of South Asian Studies , 2, 335-344. https://pdfs.semanticscholar.org/ccb9/b826bf3f4de09a2262c5c3a10db9a57f8cf8.pdf.
- Fawad, K., Kholood, J. A., & Arshad, A. (2019). Perception of Pakistani Population Regarding the Effects of Jinn, Evil Eye and Black Magic on Physical and Mental Health. 2 (1), 1-4. http://scivisionpub.com/pdfs/perception-of-pakistani-population-regarding-the-effects-of-jinn-evil- eye-and-black-magic-on-physical-and-mental-health-656.pdf
- Flaherty, G. (2014). Shamanism and the eighteenth century. New Jersey: Princeton University Press. https://books.google.com.pk/books?hl=en
- Fox, J., Craig, C. S., & Piccioto, G. (2017). The opiate of the masses: Measuring spiritual bypass and its relationship to spirituality, religion, mindfulness, psychological distress, and personality. Spirituality in Clinical Practice , 4 (4), 274-287. https://psycnet.apa.org/record/2017-45103-001
- Frazer, J. (1922). The golden bough: A study in magic and religion. London: Macmillan. https://link.springer.com/chapter/10.1007/978-1-349-00400-3_68
- Frazer, J. G. (1911). The Golden Bough: A Study in Magic and Religion (Vol. Anthropos, 6, 700-702. DOI:10.2307/30107788
- Freud, S. (1938). Psychopathology of everyday life. USA: Penguin Books. https://www.penguinrandomhouse.com/books/286584/the-psychopathology-of-everyday-life-by- sigmund-freud/
- Geertz, C. (1981). The development of the Javanese economy. London: University Microfilms International. https://core.ac.uk/download/pdf/18320996.pdf
- Greenwood, S. (2009). The anthropology of magic. Oxford: Berg. https://books.google.com.pk/books?hl=en
- Haroon, M. (2014). Ahmad Deedat: The making of a transnational religious figure. Journal for the Study of Religion , 27 (2), 66-93. https://www.jstor.org/stable/24799446?seq=1
- Jacobson, N. (1979). Pride and solace: The functions and limits of political theory. Calinfornia: University of California Press. https://books.google.com.pk/books?hl=en
- Kendall, L. (2018). Do you eork with magic? Material Religion. 14(2) p253-254. 2p. DOI: 10.1080/17432200.2018.1443844
- Khalid, I. (2008). Uses of magic for spiritual and medical healing. (Unpublished M.Sc thesis). Department of Anthropology, Quaid-e-Azam University, Islamabad.
- Kroeber, A. (1916). Inheritance by Magic. American Anthropologist, 18(1), new series, 19-40. Retrieved February 20, 2020, from www.jstor.org/stable/660288
- Malinowski, B. (1948). Magic, Science and Religion. New York: Doubleday. https://monoskop.org/images/4/41/Malinowski_Bronislaw_Magic_Science_and_Religion_and _Other_Essays_1948.pdf
- Mullick, M. S., Khalifa, N., Nahar, J. S., & Walker, D. M. (2013). Beliefs about Jinn, black magic and evil eye in Bangladesh: the effects of gender and level of education. Mental Health, Religion & Culture, 16(7), 719-729. https://doi.org/10.1080/13674676.2012.717918
- Pinch, G. (2006). Magic in Ancient Egypt. London: British Museum Publications Limited. https://www.pauladaunt.com/books/Magic in ancient Egypt.pdf
- Price, C. (2008). Do You Believe in Magic? Mother Jones, 33(5), 28-31.
- Rowley, A. (1922). Diary of a Drug Fiend. New York: Weiser. https://www.abebooks.com/book- search/title/diary-drug-fiend/author/crowley/first-edition/
- Stark, R. (2001). Reconceptualizing religion, magic, and science. Review of Religious Research , 101-120. https://www.jstor.org/stable/3512057
- Sultana, A. (2011). Belief and practice of black magic and its implications for Pakistani Muslim society. Supporting Cultural Differences through Research; Monograph Series (pp. 1349-1364). Louisiana: National Association of Afican American Studies. https://s3.amazonaws.com/academia.edu.documents/8268585/2011monograph2.pdf?resp onse-content- disposition=inline; filename=The_Representation_of_Colonial_Africa_in.pdf
- Tylor, E. B., & Frazer, J. G. (2006). Animism and Magic. Eight Theories of Religion. http://scholar.google.com/scholar_url?url=http://www.academia.edu/do wnload/17470216/ANIMISM_AND_MAGIC.doc
- Vyse, S. A. (2013). Believing in magic: The psychology of superstition-updated edition. Oxford: Oxford University Press. DOI: 019999692X, 9780199996926
- Walsh, F. (2009). Religion, spirituality, and the family: Multifaith perspectives. In F. Walsh, Spiritual resources in family therapy (pp. 3-30). New York: Guilford Press. https://psycnet.apa.org/record/2008- 19118-001
- Whiting, B. B. (1971). Paiute sorcery . United Kingdom: Johnson Reprint Corporation. https://ehrafworldcultures.yale.edu/ehrafe/citation.do?method=citation
- Wieben, C. (2017). The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy. Gender & History, 29(1), 141-157. https://doi.org/10.1111/1468-0424.12260
- Yamauchi, E. M. (1983). Magic in the biblical world. Tyndale Bulletin , 34, 169-200. https://www.academia.edu/6125089/Magic_in_the_Biblical_World
- Young, S., & Kullick, H. (2017). Religion and the Decline of Magic. Macat Library. DOI: https://doi.org/10.4324/9781912281657
- Aktinson, P., & Hammersley, M. (1998). Ethnography and participant observation. Strategies of Qualitative Inquiry. Thousand Oaks: Sage, 248-261. file:///C:/Users/m/Downloads/RoutledgeHandbooks- 9780203798874-chapter3.pdf
- Belier, W. W. (1995). Religion and magic: Durkheim and the Année sociologique group. Method & Theory in the Study of Religion, 7(2), 163-184. https://doi.org/10.1163/157006895X00360
- Code, L. (2002). Encyclopedia of feminist theories. London: Routledge. file:///C:/Users/m/Downloads/9780203195598_googlepreview.pdf
- De Lawrence, L. W. (1913). The Philosophy of Natural Magic. Henry Cornelius Agrippa. http://iapsop.com/ssoc/1913__agrippa___philosophy_of_natural_magic.pdf
- Dorothy, H. (1970). Magic: A problem in semantics. American Anthropologist , 72 (6), 1349-1356. https://www.jstor.org/stable/672852
- Durkheim, E. (1975). Concerning the definition of religious phenomena. Durkheim on Religion: A Selection of Readings with Bibliographies and Introductory Remarks. London: Routledge. https://trove.nla.gov.au/work/29961384?q
- Farooq, A., & Kayani, A. K. (2012). Prevalence of superstitions and other supernaturals in rural Punjab: A sociological perspective. A Research Journal of South Asian Studies , 2, 335-344. https://pdfs.semanticscholar.org/ccb9/b826bf3f4de09a2262c5c3a10db9a57f8cf8.pdf.
- Fawad, K., Kholood, J. A., & Arshad, A. (2019). Perception of Pakistani Population Regarding the Effects of Jinn, Evil Eye and Black Magic on Physical and Mental Health. 2 (1), 1-4. http://scivisionpub.com/pdfs/perception-of-pakistani-population-regarding-the-effects-of-jinn-evil- eye-and-black-magic-on-physical-and-mental-health-656.pdf
- Flaherty, G. (2014). Shamanism and the eighteenth century. New Jersey: Princeton University Press. https://books.google.com.pk/books?hl=en
- Fox, J., Craig, C. S., & Piccioto, G. (2017). The opiate of the masses: Measuring spiritual bypass and its relationship to spirituality, religion, mindfulness, psychological distress, and personality. Spirituality in Clinical Practice , 4 (4), 274-287. https://psycnet.apa.org/record/2017-45103-001
- Frazer, J. (1922). The golden bough: A study in magic and religion. London: Macmillan. https://link.springer.com/chapter/10.1007/978-1-349-00400-3_68
- Frazer, J. G. (1911). The Golden Bough: A Study in Magic and Religion (Vol. Anthropos, 6, 700-702. DOI:10.2307/30107788
- Freud, S. (1938). Psychopathology of everyday life. USA: Penguin Books. https://www.penguinrandomhouse.com/books/286584/the-psychopathology-of-everyday-life-by- sigmund-freud/
- Geertz, C. (1981). The development of the Javanese economy. London: University Microfilms International. https://core.ac.uk/download/pdf/18320996.pdf
- Greenwood, S. (2009). The anthropology of magic. Oxford: Berg. https://books.google.com.pk/books?hl=en
- Haroon, M. (2014). Ahmad Deedat: The making of a transnational religious figure. Journal for the Study of Religion , 27 (2), 66-93. https://www.jstor.org/stable/24799446?seq=1
- Jacobson, N. (1979). Pride and solace: The functions and limits of political theory. Calinfornia: University of California Press. https://books.google.com.pk/books?hl=en
- Kendall, L. (2018). Do you eork with magic? Material Religion. 14(2) p253-254. 2p. DOI: 10.1080/17432200.2018.1443844
- Khalid, I. (2008). Uses of magic for spiritual and medical healing. (Unpublished M.Sc thesis). Department of Anthropology, Quaid-e-Azam University, Islamabad.
- Kroeber, A. (1916). Inheritance by Magic. American Anthropologist, 18(1), new series, 19-40. Retrieved February 20, 2020, from www.jstor.org/stable/660288
- Malinowski, B. (1948). Magic, Science and Religion. New York: Doubleday. https://monoskop.org/images/4/41/Malinowski_Bronislaw_Magic_Science_and_Religion_and _Other_Essays_1948.pdf
- Mullick, M. S., Khalifa, N., Nahar, J. S., & Walker, D. M. (2013). Beliefs about Jinn, black magic and evil eye in Bangladesh: the effects of gender and level of education. Mental Health, Religion & Culture, 16(7), 719-729. https://doi.org/10.1080/13674676.2012.717918
- Pinch, G. (2006). Magic in Ancient Egypt. London: British Museum Publications Limited. https://www.pauladaunt.com/books/Magic in ancient Egypt.pdf
- Price, C. (2008). Do You Believe in Magic? Mother Jones, 33(5), 28-31.
- Rowley, A. (1922). Diary of a Drug Fiend. New York: Weiser. https://www.abebooks.com/book- search/title/diary-drug-fiend/author/crowley/first-edition/
- Stark, R. (2001). Reconceptualizing religion, magic, and science. Review of Religious Research , 101-120. https://www.jstor.org/stable/3512057
- Sultana, A. (2011). Belief and practice of black magic and its implications for Pakistani Muslim society. Supporting Cultural Differences through Research; Monograph Series (pp. 1349-1364). Louisiana: National Association of Afican American Studies. https://s3.amazonaws.com/academia.edu.documents/8268585/2011monograph2.pdf?resp onse-content- disposition=inline; filename=The_Representation_of_Colonial_Africa_in.pdf
- Tylor, E. B., & Frazer, J. G. (2006). Animism and Magic. Eight Theories of Religion. http://scholar.google.com/scholar_url?url=http://www.academia.edu/do wnload/17470216/ANIMISM_AND_MAGIC.doc
- Vyse, S. A. (2013). Believing in magic: The psychology of superstition-updated edition. Oxford: Oxford University Press. DOI: 019999692X, 9780199996926
- Walsh, F. (2009). Religion, spirituality, and the family: Multifaith perspectives. In F. Walsh, Spiritual resources in family therapy (pp. 3-30). New York: Guilford Press. https://psycnet.apa.org/record/2008- 19118-001
- Whiting, B. B. (1971). Paiute sorcery . United Kingdom: Johnson Reprint Corporation. https://ehrafworldcultures.yale.edu/ehrafe/citation.do?method=citation
- Wieben, C. (2017). The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy. Gender & History, 29(1), 141-157. https://doi.org/10.1111/1468-0424.12260
- Yamauchi, E. M. (1983). Magic in the biblical world. Tyndale Bulletin , 34, 169-200. https://www.academia.edu/6125089/Magic_in_the_Biblical_World
- Young, S., & Kullick, H. (2017). Religion and the Decline of Magic. Macat Library. DOI: https://doi.org/10.4324/9781912281657
Cite this article
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APA : Zeeshan, M., Sultana, A., & Chaudhry, A. G. (2020). Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi. Global Sociological Review, V(III), 1-10. https://doi.org/10.31703/gsr.2020(V-III).01
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CHICAGO : Zeeshan, Mahwish, Aneela Sultana, and Abid Ghafoor Chaudhry. 2020. "Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi." Global Sociological Review, V (III): 1-10 doi: 10.31703/gsr.2020(V-III).01
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HARVARD : ZEESHAN, M., SULTANA, A. & CHAUDHRY, A. G. 2020. Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi. Global Sociological Review, V, 1-10.
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MHRA : Zeeshan, Mahwish, Aneela Sultana, and Abid Ghafoor Chaudhry. 2020. "Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi." Global Sociological Review, V: 1-10
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MLA : Zeeshan, Mahwish, Aneela Sultana, and Abid Ghafoor Chaudhry. "Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi." Global Sociological Review, V.III (2020): 1-10 Print.
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OXFORD : Zeeshan, Mahwish, Sultana, Aneela, and Chaudhry, Abid Ghafoor (2020), "Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi", Global Sociological Review, V (III), 1-10
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TURABIAN : Zeeshan, Mahwish, Aneela Sultana, and Abid Ghafoor Chaudhry. "Aastaanas of Magicians: A Ray of Hope for the Marginalised Community of Rawalpindi." Global Sociological Review V, no. III (2020): 1-10. https://doi.org/10.31703/gsr.2020(V-III).01