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References
- Austin, A. (2004). Doing Race and Class. Journal of African American Studies, 8(3), 52–61. https://www.jstor.org/stable/41819056
- Bois, W. D. (2007). The Souls of Black Folk. New York: Oxford University Press.
- Butler, J. (1988). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory. Theatre Journal, 40(4), 519- 531. https://doi.org/10.2307/3207893
- Cheng, C. (1997). A Review Essay on the Books of bell hooks: Organizational Diversity Lessons from a Thoughtful Race and Gender Heretic. Academy of Management Review, 22, 553-564. https://doi.org/10.2307/259333
- Craps, S. (2013). Postcolonial Witnessing: Trauma Out of Bounds. Hound mills: Palgrave Macmillan.
- Eshun, K. (2003). Further Considerations of Afrofuturism. CR: The New Centennial Review, 3(2), 287–302. https://doi.org/10.1353/ncr.2003.0021
- Eyerman, R. (2003). Cultural Trauma: Slavery and the Formation of African American Identity, New York: Cambridge University Press.
- Gilmore, J. (2004). Modern Slavery thriving in the U.S. US: U.C. Berkeley Press Release .
- Goyal, Y. (2014). African Atrocity, American Humanity: Slavery and Its Transnational Afterlives. Research in African Literatures, 46(3), 48-71. https://doi.org/10.2979/reseafrilite.45.3.48
- Gyasi, Y. (2016). Homegoing. United States: Penguin Random House.
- Hallam, J. (2016). The Slave Experience: Men, Women, and Gender: Historical Overview. Public Broadcasting System.
- Harris-Perry, M. (2011). Sister Citizen: Shame, Stereotypes, and Black Women in America. New Haven: Yale University Press.
- Hooks, B. (1981). Ain't I a Woman? Black Women and Feminism. Boston: South End Press.
- Hughes, R. L. (2006). Minstrel Music: The Sounds and Images of Race in Antebellum America. The History Teacher, 40(1), 27- 43. https://doi.org/10.2307/30036937
- Jean, Y. S., & Feagin, J. R. (1998). Double Burden: Black Women and Everyday Racism. New York: M. E. Sharpe.
- Jones, T., & Norwood, K. (2017). Aggressive Encounters & White Fragility: Deconstructing the Trope of the Angry Black Woman. Iowa Law Review, 102(5), 45-69.
- Landry, A. (2018). Black Is Black? African Immigrant Acculturation in Chimamanda Ngozi Adichie’s Americanah and Yaa Gyasi’s Homegoing. MELUS: Multi-Ethnic Literature of the United States, 43(4), 127-147. https://doi.org/10.1093/melus/mly044
- Marcus, S. (2020). Simone de Beauvoir, The Second Sex (1949; trans. 1953). Public Culture, 32, 375- 383. https://doi.org/10.1215/08992363-8090131
- Perkins, L. (1983). Ain't I a Woman: Black Women and Feminism by bell hooks. Political Science Quarterly, 98(1), 211-217.
- Perkins, L. (1983). Ain't I a Woman: Black Women and Feminism by bell hooks. Political Science Quarterly, 98(1), 211-217.
- Smelser, N. J. (1998). The Social Edges of Psychoanalysis, Berkeley: University of California.
- West, C. M. (1995). Mammy, Sapphire, and Jezebel: Historical images of Black women and their implications for psychotherapy. Psychotherapy: Theory, Research, Practice, Training, 32(3), 458. https://doi.org/10.1037/0033-3204.32.3.458
- Whitehead, A. (2004). Trauma Fiction. Edinburgh: Edinburgh UP.
- Wright, M. M. (2003). Becoming Black: Creating Identity in the African Diaspora. United States: Duke University Press.
- Austin, A. (2004). Doing Race and Class. Journal of African American Studies, 8(3), 52–61. https://www.jstor.org/stable/41819056
- Bois, W. D. (2007). The Souls of Black Folk. New York: Oxford University Press.
- Butler, J. (1988). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory. Theatre Journal, 40(4), 519- 531. https://doi.org/10.2307/3207893
- Cheng, C. (1997). A Review Essay on the Books of bell hooks: Organizational Diversity Lessons from a Thoughtful Race and Gender Heretic. Academy of Management Review, 22, 553-564. https://doi.org/10.2307/259333
- Craps, S. (2013). Postcolonial Witnessing: Trauma Out of Bounds. Hound mills: Palgrave Macmillan.
- Eshun, K. (2003). Further Considerations of Afrofuturism. CR: The New Centennial Review, 3(2), 287–302. https://doi.org/10.1353/ncr.2003.0021
- Eyerman, R. (2003). Cultural Trauma: Slavery and the Formation of African American Identity, New York: Cambridge University Press.
- Gilmore, J. (2004). Modern Slavery thriving in the U.S. US: U.C. Berkeley Press Release .
- Goyal, Y. (2014). African Atrocity, American Humanity: Slavery and Its Transnational Afterlives. Research in African Literatures, 46(3), 48-71. https://doi.org/10.2979/reseafrilite.45.3.48
- Gyasi, Y. (2016). Homegoing. United States: Penguin Random House.
- Hallam, J. (2016). The Slave Experience: Men, Women, and Gender: Historical Overview. Public Broadcasting System.
- Harris-Perry, M. (2011). Sister Citizen: Shame, Stereotypes, and Black Women in America. New Haven: Yale University Press.
- Hooks, B. (1981). Ain't I a Woman? Black Women and Feminism. Boston: South End Press.
- Hughes, R. L. (2006). Minstrel Music: The Sounds and Images of Race in Antebellum America. The History Teacher, 40(1), 27- 43. https://doi.org/10.2307/30036937
- Jean, Y. S., & Feagin, J. R. (1998). Double Burden: Black Women and Everyday Racism. New York: M. E. Sharpe.
- Jones, T., & Norwood, K. (2017). Aggressive Encounters & White Fragility: Deconstructing the Trope of the Angry Black Woman. Iowa Law Review, 102(5), 45-69.
- Landry, A. (2018). Black Is Black? African Immigrant Acculturation in Chimamanda Ngozi Adichie’s Americanah and Yaa Gyasi’s Homegoing. MELUS: Multi-Ethnic Literature of the United States, 43(4), 127-147. https://doi.org/10.1093/melus/mly044
- Marcus, S. (2020). Simone de Beauvoir, The Second Sex (1949; trans. 1953). Public Culture, 32, 375- 383. https://doi.org/10.1215/08992363-8090131
- Perkins, L. (1983). Ain't I a Woman: Black Women and Feminism by bell hooks. Political Science Quarterly, 98(1), 211-217.
- Perkins, L. (1983). Ain't I a Woman: Black Women and Feminism by bell hooks. Political Science Quarterly, 98(1), 211-217.
- Smelser, N. J. (1998). The Social Edges of Psychoanalysis, Berkeley: University of California.
- West, C. M. (1995). Mammy, Sapphire, and Jezebel: Historical images of Black women and their implications for psychotherapy. Psychotherapy: Theory, Research, Practice, Training, 32(3), 458. https://doi.org/10.1037/0033-3204.32.3.458
- Whitehead, A. (2004). Trauma Fiction. Edinburgh: Edinburgh UP.
- Wright, M. M. (2003). Becoming Black: Creating Identity in the African Diaspora. United States: Duke University Press.
Cite this article
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APA : Zafar, S., Zaheer, S., & Murtaza, G. (2022). The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity. Global Sociological Review, VII(IV), 1-7. https://doi.org/10.31703/gsr.2022(VII-IV).01
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CHICAGO : Zafar, Sana, Saira Zaheer, and Ghulam Murtaza. 2022. "The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity." Global Sociological Review, VII (IV): 1-7 doi: 10.31703/gsr.2022(VII-IV).01
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HARVARD : ZAFAR, S., ZAHEER, S. & MURTAZA, G. 2022. The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity. Global Sociological Review, VII, 1-7.
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MHRA : Zafar, Sana, Saira Zaheer, and Ghulam Murtaza. 2022. "The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity." Global Sociological Review, VII: 1-7
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MLA : Zafar, Sana, Saira Zaheer, and Ghulam Murtaza. "The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity." Global Sociological Review, VII.IV (2022): 1-7 Print.
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OXFORD : Zafar, Sana, Zaheer, Saira, and Murtaza, Ghulam (2022), "The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity", Global Sociological Review, VII (IV), 1-7
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TURABIAN : Zafar, Sana, Saira Zaheer, and Ghulam Murtaza. "The Socio-Economic Position of Afro-American Women in Gyasi's Homegoing: A Study of Gender Pay Discrimination and Identity." Global Sociological Review VII, no. IV (2022): 1-7. https://doi.org/10.31703/gsr.2022(VII-IV).01